B"H
THOUGHTS FOR THE MONTH OF SHEVAT
Dear Friends:
I am writing from
the Holy City of Jerusalem.
For about six weeks
we have been saying "tal umatar livracha" in the Shemoneh
Esreh, imploring G-d to send dew and rain
upon the Land of Israel. Last month I wrote about
the lack of rain in Eretz Yisroel, but at about that time
rain had already begun to fall on Israel.
Since then, however,
it has been almost dry. The Kinneret (the Sea of Galilee),
which represents the water supply of Israel, is several meters
below normal levels. Rain represents G-d 's
blessing for the entire year, not just physically but spiritually,
both in terms of crops and our entire sustenance and protection.
In America the
weather is a topic of discussion. In New York there has
basically been no winter. People enjoy the warm weather
and hope that it will continue, but it is not normal for New
York winters to be warm. When I was a child, each winter
would be consistently cold, with several major snowstorms. Not
so now.
What is going on?
G-d is
giving us a message: nature is not "independent." G-d runs
the world exactly as He wants. "Nature" is the way
He normally runs it, the way to which we have become accustomed,
but G-d is not bound by constraints.
It appears that G-d is
trying to get through to us.
"Wake up, My children. The
point is not to enjoy the warm weather in New York or the dry
weather in Israel. The point is to look for My message
behind the alteration in "natural" patterns. Return
to Me, My children, and redouble or re-triple or quadruple
- the more the better -- your commitment to Torah, because
soon you will see vast changes in the physical world which
you can survive only if your life is firmly rooted in the
Torah."
Such labels as "global
warming" are misleading because, try though we may, we cannot
alter nature by physical means. Conservation organizations
will not save the planet. We are here to acknowledge
the reality of G-d 's existence and to base
our lives on the implications of that fact. The physical
world is shaking because of the imminence of great events. The
footsteps of Moshiach are echoing through our world. Cultures
are being overthrown; centuries of status quo are about to
undergo total upheaval. We cannot survive by trying
to enjoy the sunshine.
Although I try
to avoid reading newspapers, a recent news story came to
my attention. Recently the Pope appointed a new archbishop
of Warsaw, Poland. At the moment of his installation
ceremony his appointment was suddenly rescinded because it
had been discovered that he had collaborated with the Polish
secret police. "Outside the cathedral, scuffles erupted
between supporters and detractors of the bishop.... Some
of his supporters shouted that 'Jews' were trying to destroy
the church." [1] I have also seen in the Jewish media that
there have been repeated attacks on Jews in Australia and
that the police have not responded.
My friends, we
must alter our lives to reflect reality.
We are coming to
the Torah parshios which recount the destruction
of Egypt and the Redemption of the Children of Israel from
Exile. The
persecution of the children of Israel and the disruption of
weather in ancient Egypt were signs of the imminent Redemption. The
foundations of ancient Egypt were shaking, just as the
foundations of apparently unshakable cultures are shaking
today.
Imagine 8 a.m.
on January 11, 2001? Would anyone have believed that
within a few hours the World Trade Center would collapse? So
it is with our entire world culture! The Final Redemption
of our People is near. Warm weather in America and sunny
weather in Israel signal that "business as usual" does not
apply in today's world.
Soon the great
day of Tu B'Shevat will arrive, marking the end
of winter's chill and the first signs of sap flowing in
the fruit trees. But
if there is no winter, how can there be spring? Without
the rains of winter, how can we expect to reap the harvest
bounty?
We have just read
the words of the Prophet: "Days are coming when Jacob will
take root, Israel will bud and blossom and fill the face
of the earth like fruit." [2] We
must prepare the soil, my friends, and beg the Master of
the Universe for healing rain. We must also prepare
the soil of our hearts, so that delicious fruits will blossom
forth from us in the form of mitzvos and acts of kindness
and healing unity among our People.
Let us pray for
rain, my friends. As I said last month, I believe
the most effective prayer is through the rain which falls
from our eyes: tears of repentance, tears of desire to
become G-d 's
children again, tears of regret at our own failure to live
up to His standards and our own holy natures. When
this rain falls from our eyes, perhaps G-d will send
rain upon the parched soil of our Holy Land and save us all
in His infinite mercy.
On a personal note,
I would be most grateful if whoever reads these words would
pray for Shimon ben Blima, a seven-month-old boy in Eretz
Yisroel who needs a refuah shelemah, a complete
and speedy recovery. May Shimon ben Blima enjoy a
long life of perfect health and strength and be counted
among the tzaddikim and
Torah gedolim of Am Yisroel along with his
entire family! May we all see the Final Redemption
and the end of all tzouris with the coming of Moshiach ben Dovid soon
in our days!
With blessings
for a bountiful harvest of beautiful spiritual and physical
fruits, in Am Yisroel and Eretz Yisroel!
Roy S. Neuberger