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B"H

THOUGHTS FOR THE MONTH OF KISLEV

Dear Friends:

Kislev is the month of Chanukah, and Chanukah is the holiday of Exile.  Chanukah occurs in the darkest season of the year and comes to remind us that, in the midst of the darkness of our Exile there is always the ability to kindle light, to overcome idol worship, to bring purity to a world that is drowning in materialism and falsehood. 

My wife and I were recently privileged to spend a week in the Pacific Northwest and British Columbia on a speaking tour sponsored by the Seattle Kollel and Torah Umesorah.  It is always amazing to see with our own eyes the return of our People to Torah in both large cities and tiny hamlets around the world.  We ourselves were inspired; I believe our new friends in these communities were also inspired.

We had a few hours to ourselves between programs in Victoria, British Columbia.  Our host, Rabbi Shaya Greiniman, suggested we visit one of the nearby provincial parks to see the salmon spawning.  We didn't really know what that meant, but we soon found out.

Vancouver Island, where Victoria is located, lies at the very western end of Canada, at the eastern end of the Pacific Ocean.  From its mountainous wilderness many streams find their way to the sea, and in those streams salmon are born every year.  These salmon swim downstream into the ocean and then travel thousands of miles from their birthplace, sometimes as far as Japan. 

But at the end of about four years, a remarkable thing happens: these fish return, across the vast, trackless reaches of the Pacific, thousands and thousands of miles... to where?  To the very stream, the exact spot they where were born years earlier!  They then literally fight their way upstream, sometimes battling strong currents and rapids.  At times they may even become bloodied during the uphill struggle as they leap over rocks, but something inside them inexorably beckons them home.  There, in their birthplace, eggs are laid and fertilized in the stream beds.  The parents, having returned to their ancestral home from across the sea, then die, but a new generation is born, only to return themselves to the same spot when their time comes.

What a world G-d has created!

That scene remained in my mind.  As I pondered the story, I realized it is an incredible moshul, a parable and lesson for us, the Children of Israel, that is appropriate to the season of Chanukah.

In Parshas Lech Lecha, the Torah tells us how our Holy Nation was formed when our Father Avram heard the voice of G-d calling him to the Holy Land of Israel from a distant land.  Today, thousands of Avraham [1] Avinu's children are hearing

G-d's voice calling us back to Torah, to the Holy Land, calling us home. 

Like our Father Avraham's, our path home is often arduous, but we are honored to be on the Homeward path.  We often give up comfort; we give up the "option" of eating whatever we want to eat, of spending "Saturday" at the ball park or the mall, of living life without restraint.  We spend every waking minute training ourselves in midos tovos, proper behavior, total honesty, chessed, friendliness and kindness to our brothers and sisters as well as our non-Jewish neighbors.  We train our tongues not to slander and our mouths to speak pleasant and proper language.  We train ourselves to speak to G-d and to be aware that G-d is constantly speaking to us. 

In other words, we are constantly swimming upstream, against the current.  We are fighting every second against all the tendencies both within ourselves and in the world around us which would otherwise catch us in their current and pull us downstream into the vast churning ocean of the allurements of the material world, where we would otherwise be lost in an endless, trackless sea.  We hear G-d's call sometimes from continents away, sometimes worlds away, and we respond, exerting the greatest efforts to return to Him from the "four corners of the earth."

And as we struggle higher and higher toward the Torah, the Presence of G-d, we become fertile; we give birth not only to beautiful Torah-imbued children but to the spiritual blessings through which the entire world is sustained, fulfilling the promise which G-d made to our Father Avram [2] when He first summoned him to his great calling so many thousand years ago: "all the families of the earth shall bless themselves by you." [3]

This is where the analogy with the salmon ends, because at this point they, being creatures only of flesh and blood, end their lives.  But when we, the Children of Israel, return home this is where we enter into Eternal Life.  We infuse This World with sanctity and in our own lives bond with Eternal Existence.  We bring light into the dark world in the same way that the Chanukkah lights pierce the blackness. 

May we all successfully fight our way through this world and see very soon in our days the fulfillment of our long journey Home!  On that day our long uphill struggle will be over as we enjoy forever the Light of Torah and the perfect world of Moshiach ben Dovid

Roy S. Neuberger


[1] Later, of course, the name Avram was changed to Avraham.
[2] But at the point this blessing was given, Avraham's name was still Avram.
[3] Genesis 12:3

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